The Blue Veins did not allow that any such requirement existed for
admission to their circle, but, on the contrary, declared that character
and culture were the only things considered; and that if most of their
members were light-colored, it was because such persons, as a rule, had
had better opportunities to qualify themselves for membership. Opinions
differed, too, as to the usefulness of the society. There were those who
had been known to assail it violently as a glaring example of the very
prejudice from which the colored race had suffered most; and later, when
such critics had succeeded in getting on the inside, they had been heard
to maintain with zeal and earnestness that the society was a lifeboat,
an anchor, a bulwark and a shield,--a pillar of cloud by day and of fire
by night, to guide their people through the social wilderness. Another
alleged prerequisite for Blue Vein membership was that of free birth;
and while there was really no such requirement, it is doubtless true
that very few of the members would have been unable to meet it if there
had been. If there were one or two of the older members who had come up
from the South and from slavery, their history presented enough romantic
circumstances to rob their servile origin of its grosser aspects.

While there were no such tests of eligibility, it is true that the Blue
Veins had their notions on these subjects, and that not all of them were
equally liberal in regard to the things they collectively disclaimed.
Mr. Ryder was one of the most conservative. Though he had not been among
the founders of the society, but had come in some years later, his
genius for social leadership was such that he had speedily become its
recognized adviser and head, the custodian of its standards, and the
preserver of its traditions. He shaped its social policy, was active in
providing for its entertainment, and when the interest fell off, as it
sometimes did, he fanned the embers until they burst again into a
cheerful flame.