charge that was scarcely true, as respects the nation, however just it
might be in connection with her bolder and more unquiet spirits. Most of
the excesses of France, during that momentous period, were to be
attributed to the agency of a few, the bulk of the nation having little
to do with any part of them, beyond yielding their physical and
pecuniary aid to an audacious and mystifying political combination. One
of the baneful results, however, of these great errors of the times, was
the letting loose of the audacious from all the venerable and healthful
restraints of the church, to set them afloat on the sea of speculation
and conceit. There is something so gratifying to human vanity in
fancying ourselves superior to most around us, that we believe few young
men attain their majority without imbibing more or less of the taint of
unbelief, and passing through the mists of a vapid moral atmosphere,
before they come to the clear, manly, and yet humble perceptions that
teach most of us, in the end, our own insignificance, the great
benevolence as well as wisdom of the scheme of redemption, and the
philosophy of the Christian religion, as well as its divinity.

Perhaps the greatest stumbling-block of the young is a disposition not
to yield to their belief unless it conforms to their own crude notions
of propriety and reason. If the powers of man were equal to analyzing
the nature of the Deity, to comprehending His being, and power, and
motives, there would be some little show of sense in thus setting up the
pretence of satisfying our judgments in all things, before we yield our
credence to a religious system. But the first step we take brings with
it the instructive lesson of our incapacity, and teaches the wholesome
lesson of humility. From arrogantly claiming a right to worship a deity
we comprehend, we soon come to feel that the impenetrable veil that is
cast around the Godhead is an indispensable condition of our faith,
reverence, and submission, A being that can be comprehended is not a