direction of his defence. But I admit it was something of a shock
to return to a conventional atmosphere, in which that unpopularity
is still actually denied or described as mere persecution.
It was more of a shock to realise that this most obscurantist of all types
of obscurantism is still sometimes regarded as a sort of liberalism.
To talk of the Jews always as the oppressed and never as the
oppressors is simply absurd; it is as if men pleaded for reasonable
help for exiled French aristocrats or ruined Irish landlords,
and forgot that the French and Irish peasants had any wrongs at all.
Moreover, the Jews in the West do not seem so much concerned to ask,
as I have done however tentatively here, whether a larger and less
local colonial development might really transfer the bulk of Israel
to a more independent basis, as simply to demand that Jews shall
continue to control other nations as well as their own. It might be
worth while for England to take risks to settle the Jewish problem;
but not to take risks merely to unsettle the Arab problem,
and leave the Jewish problem unsolved.

For the rest, there must under the circumstances be only too
many mistakes; the historical conjectures, for they can be no more,
are founded on authorities sufficiently recognised for me to be permitted
to trust them; but I have never pretended to the knowledge necessary
to check them. I am aware that there are many disputed points;
as for instance the connection of Gerard, the fiery Templar,
with the English town of Bideford. I am also aware that some are
sensitive about the spelling of words; and the very proof-readers
will sometimes revolt and turn Mahomet into Mohammed.
Upon this point, however, I am unrepentant; for I never could see
the point of altering a form with historic and even heroic fame in our
own language, for the sake of reproducing by an arrangement of our