undefined. Its name is apt to be applied to all sorts of
building-schemes, and little attempt is made to assign it any specific
sense. It is only slowly making its way towards the recognized method
and the recognized principles which even an art requires. Here, it
seemed, a student of ancient history might proffer parallels from
antiquity, and especially from the Hellenistic and Roman ages, which
somewhat resemble the present day in their care for the well-being of
the individual.

In enlarging the lecture I have tried not only to preserve this point
of view, but also to treat the subject in a manner useful to classical
scholars and historians. The details of Greek and Roman town-planning
are probably little known to many who study Greek and Roman life, and
though they have often been incidentally discussed,[1] they have never
been collected. The material, however, is plentiful, and it
illuminates vividly the character and meaning of that city-life which,
in its different forms, was a vital element in both the Greek and the
Roman world. Even our little towns of Silchester and Caerwent in Roman
Britain become more intelligible by its aid. The Roman student gains
perhaps more than the Hellenist from this inquiry, since the ancient
Roman builder planned more regularly and the modern Roman
archaeologist has dug more widely. But admirable German excavations at
Priene, Miletus, and elsewhere declare that much may be learnt about
Greek towns and in Greek lands.

[1] For example, by Beloch in his volume on the cities of
Campania, by Schulten in various essays, by Barthel in a recent
inquiry into Roman Africa, and by others, to be cited below. Dr.
J. Stübben in his _Städtebau_ (Darmstadt, ed. 2, 1907) and Mr.
Raymond Unwin in his _Town planning in practice_ (London, 1909)