been sent for soon after Mary had left him.

The prosecutor accused the son of the Mukaukas of having made away, in
defiance of the patriarch's injunction, with a costly emerald bequeathed
to the Church by his father.

Orion had determined to conduct his own defence; he recapitulated
everything that he had told the prelate in self-justification in his
father's private room, and then added, that to put a speedy end to this
odious affair he was now prepared to restore the stone, and he placed it
at the disposal of his judges. He handed Paula's emerald to the Kadi who
presented it to the bishop. John, however, did not seem satisfied; he
referred to the written testimony of the widow Susannah, who had been
present when the deceased Mukaukas had designated all the jewels in the
Persian hanging as included in his gift to the Church. This was in
Orion's presence so he was still under suspicion of a fraud; and it was
difficult to determine whether the fine gem now lying on the table before
them were indeed the same to which the Church laid claim.

All this was urged with excessive vehemence and bore the stamp of a
hostile purpose.

Obedience and conviction alike prompted the zealous prelate to this
demeanor, for the same carrier-pigeon which had brought from the
patriarch his appointment to the bishopric required him to insist on
Orion's punishment, for he was a thorn in the flesh of the Jacobite
church, a tainted sheep who might infect the rest of the flock. If the
young man should offer an emerald it was therefore to be closely
examined, to see whether it were the original stone or a substitute.