PART XIV.




CHAPTER I.


There is a beautiful and singular passage in Dante (which has not
perhaps attracted the attention it deserves), wherein the stern
Florentine defends Fortune from the popular accusations against her.
According to him she is an angelic power appointed by the Supreme Being
to direct and order the course of human splendors; she obeys the will of
God; she is blessed; and hearing not those who blaspheme her, calm and
aloft amongst the other angelic powers, revolves her spheral course and
rejoices in her beatitude. (1)

This is a conception very different from the popular notion which
Aristophanes, in his true instinct of things popular, expresses by the
sullen lips of his Plutus. That deity accounts for his blindness by
saying that "when a boy he had indiscreetly promised to visit only the
good;" and Jupiter was so envious of the good that be blinded the poor
money-god. Whereon Chremylus asks him whether, "if he recovered his
sight, he would frequent the company of the good." "Certainly," quoth
Plutus; "for I have not seen them ever so long." "Nor I either,"
rejoins Chremylus, pithily, "for all I can see out of both eyes."

But that misanthropical answer of Chremylus is neither here nor there,
and only diverts us from the real question, and that is, "Whether
Fortune be a heavenly, Christian angel, or a blind, blundering, old