the most striking problems in the spiritual history of man, viz., the
frustration or abuse of power in a superior intellect originally inclined
to good. Perhaps there is no problem that more fascinates the attention
of a man of some earnestness at that period of his life, when his eye
first disengages itself from the external phenomena around him, and his
curiosity leads him to examine the cause and account for the
effect;--when, to cite reverently the words of the wisest, "He applies his
heart to know and to search, and to seek out wisdom and the reason of
things, and to know the wickedness of folly, even of foolishness and
madness."

In Eugene Aram, the natural career of genius is arrested by a single
crime; in Godolphin, a mind of inferior order, but more fanciful
colouring, is wasted away by the indulgence of those morbid sentiments
which are the nourishment of egotism, and the gradual influence of the
frivolities which make the business of the idle. Here the Demon tempts or
destroys the hermit in his solitary cell. There, he glides amidst the
pomps and vanities of the world, and whispers away the soul in the voice
of his soft familiars, Indolence and Pleasure.

Of all my numerous novels, Pelham and Godolphin are the only ones which
take their absolute groundwork in what is called "The Fashionable World."
I have sought in each to make the general composition in some harmony with
the principal figure in the foreground. Pelham is represented as almost
wholly unsusceptible to the more poetical influences. He has the physical
compound, which, versatile and joyous, amalgamates easily with the
world--he views life with the lenient philosophy that Horace commends in
Aristippus: he laughs at the follies he shares; and is ever ready to turn
into uses ultimately (if indirectly) serious, the frivolities that only
serve to sharpen his wit, and augment that peculiar expression which we