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Jewish History : an essay in the philosophy of history by S. M. (Simon Markovich) Dubnow
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is a striking refutation of the widespread opinion that identifies
attractiveness of form in the work of a scholar with superficiality of
content. Even his strictly scientific investigations, besides offering
the scholar a wealth of new suggestions, form instructive and
entertaining reading matter for the educated layman. In his critical
essays, Mr. Dubnow shows himself to be possessed of keen psychologic
insight. By virtue of this quality of delicate perception, he aims to
assign to every historical fact its proper place in the line of
development, and so establish the bond between it and the general
history of mankind. This psychologic ability contributes vastly to the
interest aroused by Mr. Dubnow's historical works outside of the
limited circle of scholars. There is a passage in one of his books[1]
in which, in his incisive manner, he expresses his views on the limits
and tasks of historical writing. As the passage bears upon the methods
employed in the present essay, and, at the same time, is a
characteristic specimen of our author's style, I take the liberty of
quoting:

"The popularization of history is by no means to be pursued to the
detriment of its severely scientific treatment. What is to be guarded
against is the notion that tedium is inseparable from the scientific
method. I have always been of the opinion that the dulness commonly
looked upon as the prerogative of scholarly inquiries, is not an
inherent attribute. In most cases it is conditioned, not by the nature
of the subject under investigation, but by the temper of the
investigator. Often, indeed, the tediousness of a learned disquisition
is intentional: it is considered one of the polite conventions of the
academic guild, and by many is identified with scientific thoroughness
and profound learning.... If, in general, deadening, hide-bound caste
methods, not seldom the cover for poverty of thought and lack of
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