confounded; and neither the trivial Beeker (_die bezauberte Welt_, the
enchanted world), nor the more careful Horst (_Zauberbibliothek_, the
library of magic), to which, as well as to several other works on the
same subject, I had flown for information, could resolve my doubts, but
rather served to increase them.

Not alone is the demoniacal character, which pervades nearly all these
fearful stories, so deeply marked, as to fill the attentive reader with
feelings of alternate horror and dismay, but the eternal and unchangeable
laws of human feeling and action are often arrested in a manner so
violent and unforeseen, that the understanding is entirely baffled. For
instance, one of the original trials which a friend of mine, a lawyer,
discovered in our province, contains the account of a mother, who, after
she had suffered the torture, and received the holy Sacrament, and was
on the point of going to the stake, so utterly lost all maternal feeling,
that her conscience obliged her to accuse as a witch her only dearly-loved
daughter, a girl of fifteen, against whom no one had ever entertained a
suspicion, in order, as she said, to save her poor soul. The court, justly
amazed at an event which probably has never since been paralleled, caused
the state of the mother's mind to be examined both by clergymen and
physicians, whose original testimonies are still appended to the records,
and are all highly favourable to her soundness of mind. The unfortunate
daughter, whose name was Elizabeth Hegel, was actually executed on the
strength of her mother's accusation.[2]

The explanation commonly received at the present day, that these
phenomena were produced by means of animal magnetism, is utterly
insufficient. How, for instance, could this account for the deeply
demoniacal nature of old Lizzie Kolken as exhibited in the following
pages? It is utterly incomprehensible, and perfectly explains why the