to name you who know me so well. Do but call it to mind, how it was I used
to sit in judgment before your temple whole days together during July and
August. You know what miseries I endured there, in hearing the lawyers
plead day and night. If you had fallen amongst these, you may think
yourself very strong, but you would have found it worse than the sewers of
Augeas: I drained out more filth than you did. But since I want..."

(Some pages have fallen out, in which Hercules must have been persuaded.
The gods are now discussing what Hercules tells them).

"No wonder you have forced your way into the 8
Senate House: no bars or bolts can hold against you. Only do say what
species of god you want the fellow to be made. An Epicurean god he cannot
be: for they have no troubles and cause none. A Stoic, then? How can he be
globular, as Varro says, without a head or any other projection? There is
in him something of the Stoic god, as I can see now: he has neither heart
nor head. Upon my word, if he had asked this boon from Saturn, he would not
have got it, though he kept up Saturn's feast all the year round, a truly
Saturnalian prince. A likely thing he will get it from Jove, whom he
condemned for incest as far as in him lay: for he killed his son-in-law
Silanus, because Silanus had a sister, a most charming girl, called Venus
by all the world, and he preferred to call her Juno. Why, says he, I want
to know why, his own sister? Read your books, stupid: you may go half-way
at Athens, the whole way at Alexandria. Because the mice lick meal at Rome,
you say. Is this creature to mend our crooked ways? What goes on in his own
closet he knows not;[Footnote: Perhaps alluding to a mock marriage of
Silius and Messalina.] and now he searches the regions of the sky, wants to
be a god. Is it not enough that he has a temple in Britain, that savages
worship him and pray to him as a god, so that they may find a fool
[Footnote: Again [GREEK: morou] for [GREEK: theou] as in ch. 6.] to have