really due to preaching, I think we should find them comparatively few.
What touched the boy or girl, man or woman, and led him or her to Christ
was not the sermon, or pastoral talk, though this one or another may
have united with the Church after a special sermon, revival, or personal
appeal. It was the memory and influence of a mother's prayers; of early
associations; of a teacher, a lover, a friend. The conversion came
direct from God--the soul was acted upon by some special moving of the
Holy Spirit. Or it was the death of a friend, an illness, an accident, a
disappointment, which turned the thoughts to heavenly things. Or it was
a book that searched the soul's depths, or some quickening human
experience. Is this quite as it should be? Is not professional
pride aroused?

Suppose that New York City should suddenly be invaded by the bubonic
plague or yellow fever. Would any one be to blame? Certainly! Such an
outcry would go up as would echo across the country. Where were the
quarantine officers? Where was the port physician? Where were the
specialists who attend to sanitation and disinfection?

We say that divorce and Sabbath-breaking are sweeping over our
country--gambling, social drinking, and many other ills; a sensational
press, a corrupt politics, a materialistic greed.

All the ministers under heaven cannot take sin out of the world, nor
uproot sin altogether from the heart of man: the plague conies in at
birth. Neither can all the doctors living remove disease, so that no one
will get sick or die. But just as the doctor can, by study, by training,
by counsel, by practice, and by the direction of wise law-making,
protect the health interests of his country or community, so the
minister should stand, yet more largely than to-day, as a break-water