assimilation, growth, and stability, to have an intellectual perception
of the problem, as well as a spiritual one. One does not make an ill-fed
child strong by stuffing five pounds of oatmeal down its throat!

The reformer must not only be a man of energy, he must be a man of
patience. Great reforms come slowly. As man has advanced, idleness,
indolence, brutality, tyranny, drunkenness, cant, and social scorn are
gradually being cast out. But behind these simple words lie hid
centuries of strife and endeavor, and limitless darkenings of
human hope.

To fly against vice is merely to invite enmity and opposition. To
present a pure and noble ideal, to breathe forth a holy atmosphere for
the soul, are constructive works. The trouble is not, that the ministers
preach on social themes--all themes that concern the life of man are
social themes. It is that they do piece-work and patch-work of reform,
instead of plain, direct upbuilding work in the souls and consciences of
men. To preach upon horse-stealing is one thing. The horse-stealer may
be impressed, convicted, made penitent, and return the stolen horse. But
not until his heart is imbued with a spiritual conception of honesty, as
the law of God, will he steal a stray horse no more. Hence the first
questions in reform are not: How many groggeries are there in my parish?
How many corrupt polls? How many hypocrites on my church-roll? The
question is: How is my parish society in enmity to the highest spiritual
ideal I know? Many men preach about saloons, when they ought to be
preaching about Christ.

The force of this reform-energy is uncomputed. We hear of occasional
great reformers, but forget that there has been a prevailing influence
extending over the ages, of holy men of God, who have preached and