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La Fiammetta by Giovanni Boccaccio
page 30 of 39 (76%)
influence that even stepmothers become gracious to their stepchildren, a
thing which it is a marvel to behold. Therefore what seekest thou? Why
dost thou hesitate? Why dost thou rashly avoid him? When so many gods,
when so many men, when so many animals, have been vanquished by him, art
ashamed to be vanquished by him also? In good sooth, thou weenest not
what thou art doing. If thou fearest to be blamed for thy obedience to
him, a blame so unmerited never can be thy portion. Greater sins than
thou canst commit have been committed by thousands far greater than
thou, and these sins would plead as thy excuse, shouldst thou pursue
that course which others have pursued--others who far excel thee. Thou
wilt have sinned but a little, seeing that thou hadst far less power of
resistance than those aforementioned. But if my words move thee not, and
thou wouldst still wish to withstand the god, bethink thee that thy
power falls far short of that of Jove, and that in judgment thou canst
not equal Phoebus, nor in wealth Juno, nor me in beauty; and yet, we all
have been conquered. Thou art greatly deceived, and I fear me that thou
must perish in the end, if thou persist in thy changed purpose. Let that
which has erstwhile sufficed for the whole world, suffice for thee, nor
try to render thyself cold-hearted, by saying: 'I have a husband, and
the holy laws and the vowed faith forbid me this'; for bootless are such
reasonings against the puissance of this god. He discards the laws of
others scornfully, as thinking them of no account, and ordains his own.
Pasiphæ? had a husband, and Phædra, and I, too, even though I have
loved. And it is these same husbands who most frequently fall in love
with others, albeit they have wives of their own: witness Jason and
Theseus and valiant Hector and Ulysses. Therefore to men we do no wrong
if we apply to them the same laws that they apply to others; for to
them no privilege has been granted which is not accorded to us withal.
Banish, then, thy foolish thoughts, and, in all security, go on loving
him whom thou hadst already begun to love. In good sooth, if thou
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