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The Child under Eight by Henrietta Brown Smith;E. R. Murray
page 27 of 258 (10%)
there must be some great Mind, "a living, all-pervading, energising,
self-conscious and hence eternal Unity" whom we call God. Nature and all
existing things are a revelation of God.

As Bergson speaks of the _élan vital_ which expresses itself from
infinity to infinity, so Froebel says that behind everything there is
force, and that we cannot conceive of force without matter on which it
can exercise itself. Neither can we think of matter without any force to
work upon it, so that "force and matter mutually condition one another,"
we cannot think one without the other.

This force expresses itself in all ways, the whole universe is the
expression of the Divine, but "man is the highest and most perfect
earthly being in whom the primordial force is spiritualised so that man
feels, understands and knows his own power." Conscious development of
one's own power is the triumph of spirit over matter, therefore human
development is spiritual development. So while man is the most perfect
earthly being, yet, with regard to spiritual development he has returned
to a first stage and "must raise himself through ascending degrees of
consciousness" to heights as yet unknown, "for who has measured the
limits of God-born mankind?"

Self-consciousness is the special characteristic of man. No other animal
has the power to become conscious of himself because man alone has the
chance of failure. The lower animals have definite instincts and cannot
fail, _i.e._ cannot learn.[9] Man wants to do much, but his instincts
are less definite and most actions have to be learned; it is by striving
and failing that he learns to know not only his limitations but the
power that is within him--his self.

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