The Child under Eight by Henrietta Brown Smith;E. R. Murray
page 27 of 258 (10%)
page 27 of 258 (10%)
![]() | ![]() |
|
there must be some great Mind, "a living, all-pervading, energising,
self-conscious and hence eternal Unity" whom we call God. Nature and all existing things are a revelation of God. As Bergson speaks of the _élan vital_ which expresses itself from infinity to infinity, so Froebel says that behind everything there is force, and that we cannot conceive of force without matter on which it can exercise itself. Neither can we think of matter without any force to work upon it, so that "force and matter mutually condition one another," we cannot think one without the other. This force expresses itself in all ways, the whole universe is the expression of the Divine, but "man is the highest and most perfect earthly being in whom the primordial force is spiritualised so that man feels, understands and knows his own power." Conscious development of one's own power is the triumph of spirit over matter, therefore human development is spiritual development. So while man is the most perfect earthly being, yet, with regard to spiritual development he has returned to a first stage and "must raise himself through ascending degrees of consciousness" to heights as yet unknown, "for who has measured the limits of God-born mankind?" Self-consciousness is the special characteristic of man. No other animal has the power to become conscious of himself because man alone has the chance of failure. The lower animals have definite instincts and cannot fail, _i.e._ cannot learn.[9] Man wants to do much, but his instincts are less definite and most actions have to be learned; it is by striving and failing that he learns to know not only his limitations but the power that is within him--his self. |
|