always the more important," and from that point of view we ought "to
consider childhood as the most important stage, ... a stage in the
development of the Godlike in the earthly and human." He also emphasises
that "the vigorous and complete development and cultivation of each
successive stage depends on the vigorous, complete and characteristic
development of each and all preceding stages."

So the duty of the parent is to "look as deeply as possible into the
life of the child to see what he requires for his present stage of
development," and then to "scrutinise the environment to see what it
offers ... to utilise all possibilities of meeting normal needs," to
remove what is hurtful, or at least to "admit its defects" if they
cannot give the child what his nature requires. "If parents offer what
the child does not need," he says, "they will destroy the child's faith
in their sympathetic understanding." The educator is to "bring the child
into relations and surroundings in all respects adapted to him" but
affording a minimum of opportunity of injury, "guarding and protecting"
but not interfering, unless he is certain that healthy development has
already been interrupted. It is somewhat remarkable that Froebel
anticipated even the conclusions of modern psycho-analysis in his views
about childish faults. "The sources of these," he says, are "neglect to
develop certain sides of human life and, secondly, early distortion of
originally good human powers by arbitrary interference with the orderly
course of human development ... a suppressed or perverted good
quality--a good tendency, only repressed, misunderstood or
misguided--lies at the bottom of every shortcoming." Hence the only
remedy even for wickedness is to find and foster, build up and guide
what has been repressed. It may be necessary to interfere and even to
use severity, but only when the educator is sure of unhealthy growth.
The motto of the biologist on the subject of interference--"When in