ancestral hall of the Three Families?"

"Where a man," said he again, "has not the proper feelings due from one
man to another, how will he stand as regards the Rules of Propriety? And
in such a case, what shall we say of his sense of harmony?"

On a question being put to him by Lin Fang, a disciple, as to what was
the radical idea upon which the Rules of Propriety were based, the
Master exclaimed, "Ah! that is a large question. As to some rules, where
there is likelihood of extravagance, they would rather demand economy;
in those which relate to mourning, and where there is likelihood of
being easily satisfied, what is wanted is real sorrow."

Speaking of the disorder of the times he remarked that while the
barbarians on the North and East had their Chieftains, we here in this
great country had nothing to compare with them in that respect:--we had
lost these distinctions!

Alluding to the matter of the Chief of the Ki family worshipping on
Tai-shan, [7] the Master said to Yen Yu, "Cannot you save him from this?"
He replied, "It is beyond my power." "Alas, alas!" exclaimed the Master,
"are we to say that the spirits of T'ai-shan have not as much
discernment as Lin Fang?"

Of "the superior man," the Master observed, "In him there is no
contentiousness. Say even that he does certainly contend with others, as
in archery competitions; yet mark, in that case, how courteously he will
bow and go up for the forfeit-cup, and come down again and give it to
his competitor. In his very contest he is still the superior man."