The Divine Office by Rev. E. J. Quigley
page 100 of 263 (38%)
page 100 of 263 (38%)
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sinless. The wilful casting away of a Breviary, as an excuse for not
being able to read the Office, is gravely sinful; and unless the sinful desire be retracted there may be question of many mortal sins of wilful omission to fulfil the obligation, as the omissions are then wilful in cause. Priests travelling are unable sometimes to recite the proper Office of the day, as their Breviaries lack something (e.g., the proper prayer or the lessons of the second nocturn). The Sacred Congregation of Rites (December, 1854) decided "_Sacerdos peregre profectus cui molesti difficiliorque esset officii recitatio cui et pauca desunt in libro officii praesentis, nempe oratio et legenda, valet de communi absque obligatione propria deinde ad supplementum recitandi... atque ita servari mandavit_." The psalms as arranged in the new psalter must always be said for a valid recitation of the Office (_v. Divino Afflatu_). What is a priest bound to do, who from a grave cause cannot find time to recite the whole Office but only a part of it? St. Alphonsus gives the rule, "If you can recite a part equivalent to a small Hour, you are bound to do so under pain of mortal sin. But if you cannot read or repeat a part equivalent to a small Hour, you are bound to nothing, as a part so small--less than a small Hour--taken separately, is considered inappreciable for the end the Church's law of recitation has in view." ARTICLE VIII.--THE DIRECTION OF THE SCRUPULOUS. |
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