WHICH WE SHOULD HAVE FOR THE BOOK ITSELF.

The Roman Breviary is excellent, firstly, in itself; and, secondly, in
comparison with all other breviaries.

It is excellent in itself, in its antiquity, for in substance it goes
back to the first ages of Christianity. It is excellent, in its author,
for it has been constructed and imposed as an obligation by the supreme
pontiffs, the vicars of Jesus Christ, the supreme pastors of the whole
Church. It is excellent, in its perpetuity, for it has come down to us
through all the ages without fundamental change. It is excellent in its
universality, in its doctrine, in the efficacy of its prayer, the
official prayer of the Church. It is excellent in the matter of which it
is built up, being composed of Sacred Scripture, the words of the
Fathers and the lives of God's saints. It is excellent in its style and
in its form for the parts of each hour; the antiphons, psalms,
canticles, hymns, versicles, follow one another in splendid harmony.

The opinions and praises of the saints who dwelt on this matter of the
Breviary would fill a volume. Every priest has met with many such
eulogies in his reading. Newman's words are very striking. "There is,"
he wrote, "so much of excellence and beauty in the services of the
Breviary, that were it skilfully set before the Protestants, by
Romanistic controversialists, as the book of devotions received by
their communion, it would undoubtedly raise a prejudice in their
favour, if he were ignorant of the case and but ordinarily candid and
unprejudiced.... In a word, it will be attempted to wrest a weapon out
of our adversaries' hands, who have in this, as in many other instances,
appropriated to themselves a treasure" (Newman, _Tracts for the
Times_, No. 275, _The Roman Breviary_). This tract raised a