The Divine Office by Rev. E. J. Quigley
page 85 of 263 (32%)
page 85 of 263 (32%)
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Are priests bound to recite Matins and Lauds before Mass? The first sentence of the _Ritus servandus in celebratione Missae_ in the Missal contains the clause "_saltem Malutino cum Laudibus absoluto_," The word _saltem_ indicates that the Church notifies the minimum and expects a further hour, Prime or even others of the small hours, to be finished before Mass. But theologians hold that there is no grave obligation for such prior-to-Mass recital, and that any reasonable cause excuses from the obligation (Lehmkuhl II., 628). In connection with this matter a very instructive and devotional essay in the _Irish Ecclesiastical Record_ (Fourth Series XXXI., n. 533) by Father M. Russell, S.J., is well worth reading. It is entitled "A Neglected Adverb"; the adverb being _saltem_, from the clause quoted. At what times should the small hours be recited? Prime may be, and, probably with more appropriateness, should be used as morning prayer and said before Mass. Terce and Sext may be said before mid-day, or Sext and None may be said after mid-day. Vespers should be said after mid-day. Compline was the night prayer of the monks, who probably instituted the hour. It should be borne in mind that the substance of the law of recitation is fulfilled if the whole office of the day be recited before midnight, and that the obligation for entire and complete recitation is grave; while the recitation of the hours at set hours of the day is a light obligation. ARTICLE IV.-OF THE PLACE OF RECITATION AND THE ATTITUDE |
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