cheerily counsels haste in order that "we may have a good long day of
it." He does not say what "it" is, but the wife knows. At last the house
is ready to be left, and the wife and her brood are ready to settle down
in the farm wagon.

The fair grounds are reached. Adam has prepared the setting. It has no
relation to mother's needs. It was a most thrilling innovation when in
the summer of 1914 the Women's Political Union first set up big tents at
county fairs, fitted with comfortable chairs for mother, and cots and
toys, nurses and companions for the children. The farmer's wife for the
first time was relieved of care, and could go off to see the sights with
her mind at rest, if she desired anything more active than rocking
lazily with the delicious sensation of having nothing to do.

Women must not blame Adam for lack of thoughtfulness. He cannot put
himself in mother's place. She must do her own thinking or let women who
are capable of thought do it for her.

Men are relieved when mother is independent and happy. The farmer
approved the crèche tent at the county fairs. It convinced him that
women have ideas to contribute to the well-being of the community. The
venture proved the greatest of vote getters for the suffrage referendum.

In fact, men themselves are the chief opponents of the Adamistic theory
to-day. The majority want women to organize the home and it is only a
small minority who place obstacles in the way of the wider functioning
of women. It is Eve herself who likes to exaggerate the necessity of her
personal service. I have seen many a primitive housewife grow hot at the
suggestion that her methods need modifying. It seemed like severing the
silken cords by which she held her mate, to challenge her pumpkin pie.