conceive anything to have a real existence that may not become an object
of their senses. Possessed of such sentiments and views, they are fully
prepared in embracing all the follies and absurdities of superstition.
They worship every thing they either love or fear, in order to procure
the continuance of favours enjoyed, or to avert that resentment they may
have reason to dread. As their knowledge of nature is altogether
imperfect, and as many events every moment present themselves, upon
which they can form no theoretical conclusion, they fly for satisfaction
to the most simple, but most ineffectual of all solutions--the agency of
invisible beings, with which, in their opinion, all nature is filled.
Hence the rise of Polytheism and local deities, which have overspread
the face of the earth, under the different titles of guardian gods or
tutelary saints. Hence magnificent temples and splendid statues have
been erected to aid the imagination of votaries, and to realize objects
of worship, which, though supposed to be always hovering around, seldom
condescend to become visible.

After obtaining some information concerning present objects, the next
cause of solicitude and inquiry to the mind of man, is to penetrate a
little into the secrets of futurity. The same tutelary gods who bestowed
their care, and exerted their powers to procure present pleasure and
happiness for mankind, were supposed not averse to grant them, in this
respect also, a little indulgence. Hence the famous oracular responses
of antiquity; hence the long train of conjurers, fortune-tellers,
astrologers, necromancers, magicians, wizards, and witches, that have
been found in all places and at all times; nor have superior knowledge
and civilization been sufficient to extirpate such characters, by
demonstrating the futility and absurdity of their views.

Among the ancients, this superstition was a great engine of state. The