apparition by a loud acclamation, tells the king she knew him, which
till now she affected not to do, and describes the resurrection of the
prophet, under the awful semblance of God's rising out of the earth.

During all this time the king had seen nothing extraordinary, either
because he was not allowed light sufficient for that purpose, or was not
admitted within the sphere of vision. He entreats an account of the
personage who approached, and the conjurer describes the well-known
appearance of Samuel. The prophet sternly challenges the king for
disturbing his repose, tells him that David was intended to be King of
Israel, that himself would be defeated by the Philistines, and that he
and his sons would fall in battle. The king enters into no conversation
with the apparition; but unable any longer to support his agitation,
drops lifeless on the ground. The conjurer returns to Saul, presses him
to take some food which she had prepared. He at last complies; and
having finished his repast, departs with his servants before the
morning. The whole of this scene, it is evident, passed in darkness. It
does not appear that Saul ever saw the prophet; and it surely required
no supernatural intelligence to communicate all the information he
obtained. This would readily be suggested by the despondency of the
king, the strength of his enemies, and the disposition of the whole
people of the Jews alienated from him, and inclined towards his
successor. The witch of Endor, therefore, might be a common
fortune-teller, and her case exhibits no direct proof of supernatural
possession.

We do not pretend to account so easily for many of the possessions
recorded in the New Testament, though few of these only are applicable
to the case of sorcery. We are well aware, that several writers of
eminence, who cannot be supposed to entertain the least unfavourable