furious, she tore her hair, gnashed her teeth, and repeated incessantly
the name of the youth, who had been drawn from her presence by the
violence of her despairing passion. In this situation she was conducted
by her relations to the cell of old Hilario. The devil that possessed
her, in consequence of the charm, began immediately to howl, and to
confess the truth. "I have suffered violence," said he; "I have been
forced hither against my inclination. How happy was I at Memphis,
amusing my friends with visions! O the pains, the tortures which I
suffer! You command me to dislodge, and I am detained fast by the charm
below the threshold. I cannot depart, unless the young man dismiss me."
So cautious, however, was the saint, that he would not permit the magic
figures to be searched for, till he had released the virgin, for fear he
should seem to have intercourse with incantations in performing the cure
or to believe that a devil could even speak truth. He observed only that
demons are always liars, and cunning to deceive.

De Haen imputes to the power of magic the miracles,[3] as they are
called, of the famous Apollonius Thyanaeus. He seems to entertain no
scruple about their authority. As several of the enemies of revelation
have held forth Thyanaeus as a rival of Jesus Christ, a specimen of his
performances may amuse our readers. During an assembly of the people at
Ephesus, a great flight of birds approached from a neighbouring wood;
one bird led all the rest. "There is nothing wonderful," says Thyanaeus,
to the astonished people, "in this appearance. A boy passing along a
particular street has carelessly scattered in it some corn which he
carried; one bird has tasted the food, and generously calls the rest to
partake the repast." The hearers repaired to the spot, and found the
information true.

Being called to allay a pestilence which raged at Ephesus, he ordered an