wire-pullers and pressmen, as well as of militarists and commercials. It
means the perception that only through eternal vigilance can freedom be
maintained. Yet it is the only true Democracy; and the logic of its
arrival is assured to us by the historical necessity that progress in
all countries must pass through the preliminary stages of feudalism and
commercialism on its way to realize the true life of the mass-peoples.

To-day the uprising of Socialist ideals, of the power of Trade Unions,
and especially the formation of International Unions, show us that we
are on the verge of this third stage. We are shaping our way towards the
real Democracy, with the attainment of which wars--though they will not
cease from the world--will certainly become much rarer. The
international _entente_ already establishing itself among the manual
workers of all the European countries--and which has now become an
accepted principle of the Labour movement--is a guarantee and a promise
of a more peaceful era; and those who know the artisans and peasants of
this and other countries know well how little enmity they harbour in
their breasts against each other. Racial and religious wars will no
doubt for long continue; but wars to satisfy the ambitions of a military
clique or a personal ruler, or the ambitions of a commercial group, or
the schemes of financiers, or the engineering of the Press--wars from
these all too fruitful causes will, under a sensible Democracy, cease.
If Britain, during the last twenty years, had really favoured the cause
of the People and their international understanding, there would have
been no war now, for her espousal of the mass-peoples' cause would have
made her so strong that it would have been too risky for any Government
to attack her. But of course that could not have happened, for the
simple reason that Conservatism and Liberalism are not Democracy.
Conservatism is Feudalism, Liberalism is Commercialism, and Socialism
only is in its essence Democracy. It is no good scolding at Sir Edward