The Healing of Nations and the Hidden Sources of Their Strife by Edward Carpenter
page 92 of 164 (56%)
page 92 of 164 (56%)
![]() | ![]() |
|
cook for each other in health. A tribe of Arabs or a commando of Boer
farmers would be far more competent than they. But the said deficiency, which would be painfully illustrated by a serious crisis, is there equally in ordinary humdrum times of peace. The crippled and idiotic life which would bring disaster _then_ is undermining our very existence _now_. Is it not time that a sensible nation should look to it that every one of its members, when adult, should at least be healthy, well-fed, and well-grown, and that each should not only be decently developed in himself or herself, but should be capable of bearing a useful part of some kind in the life of the nation? Is it not time that the nation should place _first of all_ on its programme the creation of capable and healthy citizens? Can a nation be really effective, really strong, really secure, without this? I do not seem to doubt a large _willingness_ among our people to-day for mutual service and helpfulness--I believe a vast number of our young women of the well-to-do type are at this moment deeply regretting their inability to do anything except knit superfluous mufflers--but was there ever in the history of the world such huge, such wide-flooding _incompetence_? The willingness of the well-to-do classes may be judged from their readiness to come forward with subscriptions, their incompetence from the fact that they have _nothing else to offer_: that is, that all they can offer is to set _some one else_ (by means of their money) to do useful work in their place. They cannot themselves nurse wounded soldiers, or make boots for them, or build huts or weave blankets; they cannot help in housing or building schemes, or in schemes for the reclaiming and cultivation of waste lands; they cannot grow corn or bake bread or cook simple meals for the assistance of the indigent or the aged or the feeble, because they understand none of these things; but they can _pay some one else_ to do them--that is, they can divert |
|