communicated to her legal advisers, led them to the conclusion that the
mere fact of her believing it made reconciliation impossible; and the
inveterate obstinacy which lurked beneath her gracious exterior, made her
cling through life to the substance--not always to the form, whatever that
may have been--of her first impressions. Her later letters to Mrs. Leigh,
as that called forth by Moore's _Life_, are certainly as open to the
charge of self-righteousness, as those of her husband's are to
self-disparagement.

[Footnote 3: Captain Trelawney, however, doubts if he ever read them.]

Byron himself somewhere says, "Strength of endurance is worth all the
talent in the world." "I love the virtues that I cannot share." His own
courage was all active; he had no power of sustained endurance. At a time
when his proper refuge was silence, and his prevailing sentiment--for he
admits he was somehow to blame--should have been remorse, he foolishly
vented his anger and his grief in verses, most of them either peevish or
vindictive, and some of which he certainly permitted to be published. "Woe
to him," exclaims Voltaire, "who says all he could on any subject!" Woe to
him, he might have added, who says anything at all on the subject of his
domestic troubles! The poet's want of reticence at this crisis started a
host of conjectures, accusations, and calumnies, the outcome, in some
degree at least, of the rancorous jealousy of men of whose adulation he
was weary. Then began that burst of British virtue on which Macaulay has
expatiated, and at which the social critics of the continent have laughed.
Cottle, Cato, Oxoniensis, Delia, and Styles, were let loose, and they
anticipated the _Saturday_ and the _Spectator_ of 1869, so that the latter
might well have exclaimed, "Pereant qui ante nos nostra dixerunt." Byron
was accused of every possible and impossible vice, he was compared to
Sardanapalus, Nero, Tiberius, the Duke of Orleans, Heliogabalus, and