stronger personality gave them against the masses of sheeplike Asiatics.

[Footnote 5: See _Retreat of the Ten Thousand Greeks_, page 68.]

So it was in holiday mood that they followed Alexander, and in schoolboy
roughness that they trampled on the civilization of the East. In fact,
it is worth noting that the most vigorous resistance they encountered
was not from the Persians, but from a remnant of the Semites, the
merchants of the Phoenician city of Tyre.[6] In less than eight years,
B.C. 331-323, Alexander overran the whole known world of the East,[7]
only stopping when, on the border of India, his soldiers broke into open
revolt, not against fighting, but against further wandering.

[Footnote 6: See _Alexander Reduces Tyre_, page 133.]

[Footnote 7: See _The Battle of Arbela_, page 141.]

If this invasion had been the mere outcome of one man's ambition, it
might scarce be worth recording. But Alexander was only the topmost wave
in the surging of a long imminent, inevitable racial movement. Its
effect upon civilization, upon the world, was incalculably vast.
Alexander and his successors were city-builders, administrators. As such
they spread Greek culture, the Greek idea of individualism, over all
their world.

How deep was the change, made upon the imbruted Asiatics, we may perhaps
question. Our own age has seen how much of education may be lavished on
an inferior race without materially altering the brute instincts within.
The building-up of the soul in man is not a matter of individuals, but
of centuries. Yet in at least a superficial way Greek thought became the