the Athenians.

After these events, as the clouds were gathering for the Peloponnesian
war, Pericles persuaded the Athenians to send assistance to the people
of Corcyra, who were at war with the Corinthians, and thus to attach to
their own side an island with a powerful naval force, at a moment when
the Peloponnesians had all but declared war against them.

When the people passed this decree, Pericles sent only ten ships under
the command of Lacedaemonius, the son of Cimon, as if he designed a
deliberate insult; for the house of Cimon was on peculiarly friendly
terms with the Lacedaemonians. His design in sending Lacedaemonius out,
against his will, and with so few ships, was that if he performed
nothing brilliant he might be accused, even more than he was already, of
leaning to the side of the Spartans. Indeed, by all means in his power,
he always threw obstacles in the way of the advancement of Cimon's
family, representing that by their very names they were aliens, one son
being named Lacedaemonius, another Thessalus, another Elius. Moreover,
the mother of all three was an Arcadian.

Now Pericles was much reproached for sending these ten ships, which were
of little value to the Corcyreans, and gave a great handle to his
enemies to use against him, and in consequence sent a larger force after
them to Corcyra, which arrived there after the battle. The Corinthians,
enraged at this, complained in the congress of Sparta of the conduct of
the Athenians, as did also the Megarians, who said that they were
excluded from every market and every harbor which was in Athenian hands,
contrary to the ancient rights and common privileges of the Hellenic
race. The people of Aegina also considered themselves to be oppressed
and ill-treated, and secretly bemoaned their grievances in the ears of