life, having become like to God from whom it came at first. And how
shall we become like God? or rather like Christ who is both God and man?
To become like God the Father,--that is impossible for finite and created
beings as we are. But to become somewhat, at least, like God the Son,
like Jesus Christ our Lord, who is the brightness of His Father's glory,
and the express image of His person, that is not impossible. For He has
revealed Himself as a man, in the soul and body of a man, that our sinful
souls might be made like His pure soul; our sinful bodies like His
glorious body; and that so He might be the first born among many
brethren. And how? "We know that when He appears, we shall be like Him,
for we shall see Him as He is."

For we shall see Him as He is. Herein is a great mystery, and one which
I do not pretend to fathom. Only this I can try to do--to shew how it
may seem possible and reasonable, from what is called analogy, that is by
judging of an unknown thing from a known thing, which is, at least,
something like it. Now do we not all know how apt we are to become like
those whom we see, with whom we spend our hours--and, above all, like
those whom we admire and honour? For good and for evil, alas! For evil-
-for those who associate with evil or frivolous persons are too apt to
catch not only their low tone, but their very manner, their very
expression of face, speaking, and thinking, and acting. Not only do they
become scornful, if they live with scorners; false, if they live with
liars; mean, if they live with covetous men; but they will actually catch
the very look of their faces. The companions of affected, frivolous
people, men or women, grow to look affected frivolous. Indulging in the
same passions, they mould their own countenances and their very walk,
also the very tones of their voice, as well as their dress, into the
likeness of those with whom they associate, nay, of those whose fashions
(as they are called) they know merely by books and pictures. But thank