The Folk-lore of Plants by T. F. Thiselton (Thomas Firminger Thiselton) Dyer
page 7 of 300 (02%)
page 7 of 300 (02%)
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Saxon countries in the Middle Ages a hole formed by two branches of a
tree growing together was esteemed of highly efficacious value. On the other hand, we must not confound the spiritual vitality ascribed to trees with the animistic conception of their being inhabited by certain spirits, although, as Mr. Tylor[16] remarks, it is difficult at times to distinguish between the two notions. Instances of these tree spirits lie thickly scattered throughout the folk-lore of most countries, survivals of which remain even amongst cultured races. It is interesting, moreover, to trace the same idea in Greek and Roman mythology. Thus Ovid[17] tells a beautiful story of Erisicthon's impious attack on the grove of Ceres, and it may be remembered how the Greek dryads and hamadryads had their life linked to a tree, and, "as this withers and dies, they themselves fall away and cease to be; any injury to bough or twig is felt as a wound, and a wholesale hewing down puts an end to them at once--a cry of anguish escapes them when the cruel axe comes near." In "Apollonius Rhodius" we find one of these hamadryads imploring a woodman to spare a tree to which her existence is attached: "Loud through the air resounds the woodman's stroke, When, lo! a voice breaks from the groaning oak, 'Spare, spare my life! a trembling virgin spare! Oh, listen to the Hamadryad's prayer! No longer let that fearful axe resound; Preserve the tree to which my life is bound. See, from the bark my blood in torrents flows; I faint, I sink, I perish from your blows.'" |
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