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Oriental Literature - The Literature of Arabia by Anonymous
page 52 of 188 (27%)
for both parties. They marched forth against each other, and the sun had
scarcely appeared, before scimitars flashed, and the whole country was
in a turmoil.

Antar was impatient to press forward, and satisfy his thirst for battle;
but, lo! Hadifah, dressed in a black robe, advances, his heart broken by
the death of his son. "Son of Zoheir," he cried to Cais, "it is a base
action to slay a child; but it is good to meet in battle, to decide with
these lances which shall predominate, you or me." These words cut Cais
to the quick. Hurried along by passion he left his standard and rushed
against Hadifah. Then the two chiefs, spurred on by mutual hatred,
fought together on their noble chargers, until nightfall. Cais was
mounted on Dahir, and Hadifah on Ghabra. In the course of this combat
the exploits of the past were eclipsed. Each tribe despaired of his
chieftain's safety, and they were eager to make a general attack, in
order to stop the struggle of the chieftains and the fury with which
they contended. Cries began to be heard in the air. Scimitars were
drawn, and lances advanced over the ears of Arabian chargers. Antar
approached certain Absian chiefs and said, "Let us attack the traitors."
He prepared to charge, when the ancients of the two tribes came forth
into the middle of the plain, with heads uncovered, their feet bared,
and their idols hung from their shoulders. Standing between the two
armies they spoke as follows: "Kinsmen and allies, in the name of that
harmony which has hitherto prevailed among us, let us do nothing that
will make us the byword of our slaves. Let us not furnish our enemies
with ground for reproaching us. Let us forget all matter of dispute and
dissension. Let us not turn wives into widows and our children into
orphans. Satisfy your warlike ardor by attacking those among the Arabs
who are your real foes; and you, kinsmen of Fazarah, show yourselves
more humble and less haughty, towards your brethren the Absians. Above
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