the legend and folklore of whatsoever nation. The themes of many of
its stories were being told, their characters passing under other
names, when Romulus and Remus were suckled by their wolf-mother,
before there was a Roman nation or a city named Rome.

In the Bible we have many admirable specimens of the short-story.
Jotham's parable of the trees of the wood choosing a king is as good
an instance of the nature-fable, touched with fine irony and humor, as
could be found. The Hebrew prophet himself was often a story-teller.
Thus, when Nathan would bring home the nature of his guilt to David,
he does it by a story of the most dramatic character, which loses
nothing, and indeed gains all its terrific impact, by being strongly
impregnated with moral passion. Many such instances will occur to
the student of the Bible. In the absence of a written or printed
literature the story-teller had a distinct vocation, as he still has
among the peoples of the East. Every visitor to Tangier has seen in
the market-place the professional story-teller, surrounded from morn
till night with his groups of attentive listeners, whose kindling
eyes, whose faces moved by every emotion of wonder, anger, tenderness,
and sympathy, whose murmured applause and absorbed silence, are the
witnesses and the reward of his art. Through such a scene we recover
the atmosphere of the Arabian Nights, and indeed look back into almost
limitless antiquity. Possibly, could we follow the story which is thus
related, we might discover that this also drew its elemental incidents
from sources as old as the times of Jotham and Nathan.

The most that can be said for the Latin origin of the _Gesta
Romanorum_ is that the nucleus is made up of extracts, frequently of
glaring inaccuracy, from Roman writers and historians. The Cologne
edition comprises one hundred and eighty-one chapters, each consisting