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The Atlantic Monthly, Volume 01, No. 2, December, 1857 by Various
page 68 of 289 (23%)
admissions, he accords a considerable degree of credibility to the
ballads, and particularly to the "Lytell Geste," the last two
_fits_ of which he regards as giving a tolerably accurate account
of real occurrences.

In this part of the story King Edward is represented as coming to
Nottingham to take Robin Hood. He traverses Lancashire and a part of
Yorkshire, and finds his forests nearly stripped of their deer, but
can get no trace of the author of these extensive depredations. At
last, by the advice of one of his foresters, assuming with several of
his knights the dress of a monk, he proceeds from Nottingham to
Sherwood, and there soon encounters the object of his search. He
submits to plunder as a matter of course, and then announces himself
as a messenger sent to invite Robin Hood to the royal presence. The
outlaw receives this message with great respect. There is no man in
the world, he says, whom he loves so much as his king. The monk is
invited to remain and dine; and after the repast an exhibition of
archery is ordered, in which a bad shot is to be punished by a buffet
from the hand of the chieftain. Robin, having himself once failed of
the mark, requests the monk to administer the penalty. He receives a
staggering blow, which rouses his suspicions, recognizes the king on
an attentive consideration of his countenance, entreats grace for
himself and his followers, and is freely pardoned on condition that he
and they shall enter into the king's service. To this he agrees, and
for fifteen months resides at court. At the end of this time he has
lost all his followers but two, and spent all his money, and feels
that he shall pine to death with sorrow in such a life. He returns
accordingly to the greenwood, collects his old followers around him,
and for twenty-two years maintains his independence in defiance of the
power of Edward.
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