Turkey: a Past and a Future by Arnold Joseph Toynbee
page 50 of 78 (64%)
page 50 of 78 (64%)
|
"The object of our missions to the Oriental Churches is, first, to revive the knowledge and spirit of the Gospel among them, and, secondly, by this means to operate upon the Mohammedans. "The Oriental Churches need assistance from their brethren abroad. Our object is not to subvert them: you are not sent among those Churches to proselytise. Let the Armenian remain an Armenian if he will, the Greek a Greek, the Nestorian a Nestorian, the Oriental an Oriental. "Your great business is with the fundamental doctrines and duties of the Gospel[39]." In this spirit the American missionaries have worked. They have had no warships behind them, no diplomatic support, no political ambitions, no economic concessions. As Evangelicals their first step was to translate the Bible into all the living languages and current scripts of the Nearer East. For the Bulgars and Armenians this was the beginning of their modern literature, but the jealousy of the Orthodox and Gregorian clergy was naturally aroused. Native Protestant Churches formed themselves--not by the missionaries' initiative but on their own. They were trained by the missionaries to self-government, and as they spread from centre to centre they grouped themselves in unions, with annual meetings to settle their common affairs. The missionaries also encouraged them to be self-supporting, and in 1908 the contributions of the Native Churches to the general expenses of the missions were twice as large as those of the American Board[40]. The Ottoman Government recognised its Protestant subjects as a religious corporation _(Millet)_ in 1853, and in spite of this the jealousy of the national Churches was overcome. For the work of the Americans was not confined to the new |
|