England and the War by Sir Walter Alexander Raleigh
page 50 of 118 (42%)
page 50 of 118 (42%)
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blood, and have been accustomed for many long centuries to settle their
differences by compromise and mutual accommodation. They do not inquire too curiously into a man's descent if he shares their ideas. They have shown again and again that they prefer a tolerant and intelligent foreigner to rule over them rather than an obstinate and wrong-headed man of native origin. The earliest strong union of the various parts of England was achieved by William the Norman, a man of French and Scandinavian descent. Our native-born king, Charles the First, was put to death by his people; his son, James the Second, was banished, and the Dutchman, William the Third, who had proved himself a statesman and soldier of genius in his opposition to Louis the Fourteenth, was elected to the throne of England. The fierce struggles of the seventeenth century, between Royalists and Parliamentarians, between Cavaliers and Puritans, were settled at last, not by the destruction of either party, but by the stereotyping of the dispute in the milder and more tolerable shape of the party system. The only people we have ever shown ourselves unwilling to tolerate are the people who will tolerate no one but their own kind. We hate all Acts of Uniformity with a deadly hatred. We are careful for the rights of minorities. We think life should be made possible, and we do not object to its being made happy, for dissenters. Voltaire, the acutest French mind of his age, remarked on this when he visited England in 1726. 'England', he says, 'is the country of sects. "In my father's house are many mansions".... Although the Episcopalians and the Presbyterians are the two dominant sects in Great Britain, all the others are welcomed there, and live together very fairly, whilst most of the preachers hate one another almost as cordially as a Jansenist damns a Jesuit. Enter the London Exchange, a place much more worthy of respect than most Courts, and you see assembled for the benefit of mankind representatives of all nations. There the Jew, the Mohammedan, and the Christian deal with each other as if they were of |
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