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Dio's Rome, Volume 3 - An Historical Narrative Originally Composed in Greek During - The Reigns of Septimius Severus, Geta and Caracalla, Macrinus, - Elagabalus and Alexander Severus by Cassius Dio
page 28 of 276 (10%)
home without danger? For what reason, when many have disliked to go out
and take charge even of the offices that belonged to them, does he not
only lay claim to Gaul, which pertains to him in not the slightest
degree, but use force upon it because of its unwillingness? For what
reason, when Decimus Brutus is ready to surrender to us himself and
his soldiers and the cities, has this man not imitated him, instead of
besieging and shutting him up? The only interpretation to be put upon it
is that he is strengthening himself in this and every other way against
us, and to no other end.

[-35-] "Seeing this, do we delay and give way to weakness and train up so
monstrous a tyrant against our own selves? Is it not disgraceful that our
forefathers, brought up in slavery, felt the desire for liberty, but we
who have lived under an independent government become slaves of our own
free will? Or again, that we were glad to rid ourselves of the dominion
of Caesar, though we had first received many favors from his hands, and
accept in his stead this man, a self-elected despot, who is far worse
than he; this allegation is proved by the fact that Caesar spared many
after his victories in war, but this follower of his before attaining any
power has slaughtered three hundred soldiers, among them some centurions,
guilty of no wrong, at home, in his own quarters, before the face and
eyes of his wife, so that she too was defiled with blood. What do you
think that the man who treated them so cruelly, when he owed them
care, will refrain from doing to all of you,--aye, down to the utmost
outrage,--if he shall conquer? And how can you believe that the man who
has lived so licentiously even to the present time will not proceed to
all extremes of wantonness, if he shall further secure the authority
given by arms?

[-36-] "Do not, then, wait until you have suffered some such treatment
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