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Mohammedanism - Lectures on Its Origin, Its Religious and Political Growth, - and Its Present State by C. Snouck Hurgronje
page 23 of 120 (19%)
no solace; the highly developed Arabian art of words, poetry with its
fictitious amourettes, its polished descriptions of portions of Arabian
nature, its venal vain praise and satire, might serve as dessert to a
well-filled dish; they were unable to compensate for the lack of material
prosperity. Mohammed felt his misery as a pain too great to be endured; in
some way or other he must be delivered from it. He desired to be more than
the greatest in his surroundings, and he knew that in that which they
counted for happiness he could never even equal them. Rather than envy them
regretfully, he preferred to despise their values of life, but on that very
account he had to oppose these values with better ones.

It was not unknown in Mecca that elsewhere communities existed acquainted
with such high ideals of life, spiritual goods accessible to the poor, even
to them in particular. Apart from commerce, which brought the inhabitants
of Mecca into contact with Abyssinians, Syrians, and others, there were far
to the south and less far to the north and north-east of Mecca, Arabian
tribes who had embraced the Jewish or the Christian religion. Perhaps this
circumstance had helped to make the inhabitants of Mecca familiar with the
idea of a creator, Allah, but this had little significance in their lives,
as in the Maker of the Universe they did not see their Lawgiver and judge,
but held themselves dependent for their good and evil fortune upon all
manner of beings, which they rendered favourable or harmless by animistic
practices. Thoroughly conservative, they did not take great interest in
the conceptions of the "People of the Scripture," as they called the Jews,
Christians, and perhaps some other sects arisen from these communities.

But Mohammed's deeply felt misery awakened his interest in them. Whether
this had been the case with a few others before him in the milieu of Mecca,
we need not consider, as it does not help to explain his actions. If wide
circles had been anxious to know more about the contents of the "Scripture"
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