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Mohammedanism - Lectures on Its Origin, Its Religious and Political Growth, - and Its Present State by C. Snouck Hurgronje
page 33 of 120 (27%)
his valuable work _The Preaching of Islâm_ (especially pp. 28-31), warmly
endeavours to prove that Mohammed from the beginning considered his mission
as universal. He weakens his argument more than is necessary by placing the
Tradition upon an almost equal footing with the Qorân as a source, and by
ignoring the historical development which is obvious in the Qorân itself.
In this way he does not perceive the great importance of the history of the
Abraham legend in Mohammed's conception. Moreover, the translation of
the verses of the Qorân on p. 29 sometimes says more than the original.
_Lil-nâs_ is not "_to mankind_" but "_to men_," in the sense of "_to
everybody_." _Qorân_, xvi., 86, does not say: "One day we will raise up
a witness out of every nation," but: "On the day (_i.e._, the day of
resurrection) when we will raise up, etc.," which would seem to refer to
the theme so constantly repeated in the Qorân, that each nation will be
confronted on the Day of Judgment with the prophet sent to it. When the
Qorân is called an "admonition to the world (_'âlamîn_)" and Mohammed's
mission a "mercy to the world (_'âlamîn_)," then we must remember that
'âlamîn is one of the most misused rhymewords in the Qorân (e.g., _Qorân_,
xv., 70); and we should not therefore translate it emphatically as "all
created beings," unless the universality of Mohammed's mission is firmly
established by other proofs. And this is far from being the case.]

In our valuation of Mohammed's sayings we cannot lay too much stress upon
his incapability of looking far ahead. The final aims which Mohammed set
himself were considered by sane persons as unattainable. His firm belief in
the realization of the vague picture of the future which he had conceived,
nay, which Allah held before him, drove him to the uttermost exertion of
his mental power in order to surmount the innumerable unexpected obstacles
which he encountered. Hence the variability of the practical directions
contained in the Qorân; they are constantly altered according to
circumstances. Allah's words during the last part of Mohammed's life:
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