Mohammedanism - Lectures on Its Origin, Its Religious and Political Growth, - and Its Present State by C. Snouck Hurgronje
page 68 of 120 (56%)
page 68 of 120 (56%)
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could exercise only an indirect influence. In other words since the
accession of the Omayyad khalîfs, the actual authority rested in the hands of dynasties, and under the Abbasids government assumed even a despotic character. This relation between the governors and governed, originally alien to Islâm, was not changed by the transference of the actual power into the hands of _wezîrs_ and officers of the bodyguard; nor yet by the disintegration of the empire into a number of small despotisms, the investiture of which by the khalîf became a mere formality. Dynastic and political questions were settled in a comparatively small circle, by court intrigue, stratagems, and force; and the canonists, like the people, were bound to accept the results. Politically inclined interpreters of the law might try to justify their compulsory assent to the facts by theories about the Ijmâ' of the notables residing in the capital, who took the urgent decisions about the succession, which decisions were subsequently confirmed by general homage to the new prince; but they had no illusions about the real influence of the community upon the choice of its leader. The most independent scholars made no attempt to disguise the fact that the course which political affairs had taken was the clearest proof of the moral degeneration which had set in, and they pronounced an equally bold and merciless criticism upon the government in all its departments. It became a matter of course that a pious scholar must keep himself free from all intercourse with state officials, on pain of losing his reputation. The bridge across the gulf that separated the spiritual from the temporal authorities was formed by those state officials who, for the practice of their office, needed a knowledge of the divine law, especially the _qâdhîs_. It was originally the duty of these judges to decide all legal differences between Mohammedans, or men of other creeds under Mohammedan protection, who called for their decision. The actual division between the rulers and the interpreters of the law caused an ever-increasing limitation |
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