Introduction to the Philosophy and Writings of Plato by Thomas Taylor
page 28 of 122 (22%)
page 28 of 122 (22%)
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this mode of production therefore, from its being the most perfect of all
others, originates from the highest natures, it will consequently first belong to those self-subsistent powers, who immediately proceed from the ineffable, and will from them be derived to all the following orders of beings. But this energy, as being characterized by the essential, will necessarily be different in different producing causes. Hence, from that which subsists, at the summit of self subsistent natures, a series of self subsisting beings will indeed proceed, but then this series will be secondarily that which its cause is primarily, and the energy by which it produces itself will be secondary to that by which it is produced by its cause. Thus, for instance, the rational soul both produces itself (in consequence of being a self-motive nature), and is produced by intellect; but it is produced by intellect immutably, and by itself transitively; for all its energies subsist in time, and are accompanied with motion. So far therefore as soul contains intellect by participation, so far it is produced by intellect, but so far as it is self-motive it is produced by itself. In short, with respect to every thing self-subsistent, the summit of its nature is produced by a superior cause, but the evolution of that summit is its own spontaneous energy; and, through this it becomes self-subsistent, and self-perfect. That the rational soul, indeed, so far as it is rational, produces itself, may be clearly demonstrated as follows:--That which is able to impart any thing superior and more excellent in any genus of things, can easily impart that which is subordinate and less excellent in the same genus; but well being confessedly ranks higher and is more excellent than mere being. The rational soul imparts well being to itself, when it cultivates and perfects itself, and recalls and withdraws itself from the contagion of the body. It will therefore also impart being to itself. And this with great propriety; for all divine natures, and such things as |
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