The instances I allude to are Shaftesbury, Akenside, Harris, Petwin, and
Sydenham. So splendid is the specimen of philosophic abilities displayed by
these writers, like the fair dawning of same unclouded morning, that we
have only deeply to regret that the sun of their genius sat before we were
gladdened with its effulgence. Had it shone with its full strength, the
writer of this Introduction would not have attempted either to translate
the works, or elucidate the doctrines of Plato; but though it rose with
vigor, it dispersed not the clouds in which its light was gradually
involved, and the eye in vain anxiously waited for it's meridian beam.
In short, the principles of the philosophy of Plato are of all others the
most friendly to true piety, pure morality, solid learning, and sound
government. For as it is scientific in all its parts, and in these parts
comprehends all that can be known by man in theology and ethics, and all
that is necessary for him to know in physics, it must consequently contain
in itself the source of all that is great and good both to individuals and
communities, must necessarily exalt while it benefits, and deify while it
exalts.

We have said that this philosophy at first shone forth through Plato with
an occult and venerable splendor; and it is owing to the hidden manner in
which it is delivered by him, that its depth was not fathomed till many
ages after it's promulgation, and when fathomed, was treated by
superficial readers with ridicule and contempt. Plato indeed, is not
singular in delivering his philosophy occultly: for this was the custom
of all the great ancients; a custom not originating from a wish to become
tyrants in knowledge, and keep the multitude in ignorance, but from a
profound conviction that the sublimest truths are profaned when clearly
unfolded to the vulgar. This indeed must necessarily follow; since, as
Socrates in Plato justly observes, "it is not lawful for the pure to be
touched by the impure;" and the multitude are neither purified from the