I will serve no Mahneto who will not restore me to him!'

Our young theologian was disconcerted, for a moment, at this puzzling
question, which has excited doubts and difficulties in wiser heads than
his, end to which Scripture gives no direct reply. He paused awhile;
and then he remembered that passage in the second chapter of the
Epistle to the Romans, where the Apostle is speaking of the
requirements of the law, and goes on to say, 'When the Gentiles which
have not the law, do by nature the things contained in the law, these,
having not the law, are a law unto themselves: which show the work of
the law written in their hearts, their conscience also bearing witness,
and their thoughts the mean while accusing or else excusing one
another.' 'If St. Paul could say this of the severe and uncompromising
law, surely,' thought Henrich 'the Gospel of love and mercy must hold
out equal hope for those heathen who perish in involuntary ignorance,
but who have acted up to that law of conscience which was their only
guide.' He also recollected that Jesus himself, when on earth,
declared, that 'He that _knew not,_ and did commit things worthy of
stripes, shall be beaten with few stripes': and, therefore, he felt
justified in permitting the young Indian to hope that, hereafter, he
might again behold that brother whose virtues and whose affection were
the object of his pride and his regret.

'I believe,' he replied, 'that your brother--who you say was always
kind, and just, and upright while he lived on earth--is now, through
the mercy of God, in a state of happiness: and I believe that, if you
also act up to what you know to be right, you will join him there, and
dwell with him for ever. But I can tell you how to attain a more
perfect happiness, and to share the highest joys of heaven in the
kingdom that God has prepared for His own son. I can tell you what He