with the scornful? If we design either to please or vex them into
better manners, we must be as sportful in a manner, or as
contemptuous as themselves. If we mean to be heard by them, we must
talk in their own fashion, with humour and jollity; if we will
instruct them, we must withal somewhat divert them: we must seem to
play with them if we think to convey any sober thoughts into them.
They scorn to be formally advised or taught; but they may perhaps be
slily laughed and lured into a better mind. If by such complaisance
we can inveigle those dottrels to hearken to us, we may induce them
to consider farther, and give reason some competent scope, some fair
play with them. Good reason may be apparelled in the garb of wit,
and therein will securely pass whither in its native homeliness it
could never arrive: and being come thither, it with especial
advantage may impress good advice, making an offender more clearly
to see, and more deeply to feel his miscarriage; being represented
to his fancy in a strain somewhat rare and remarkable, yet not so
fierce and frightful. The severity of reproof is tempered, and the
reprover's anger disguised thereby. The guilty person cannot but
observe that he who thus reprehends him is not disturbed or out of
humour, and that he rather pitieth than hateth him; which breedeth a
veneration to him, and imparteth no small efficacy to his wholesome
suggestions. Such a reprehension, while it forceth a smile without,
doth work remorse within; while it seemeth to tickle the ear, doth
sting the heart. In fine, many whose foreheads are brazed and
hearts steeled against all blame, are yet not of proof against
derision; divers, who never will be reasoned, may be rallied in
better order: in which cases raillery, as an instrument of so
important good, as a servant of the best charity, may be allowed.

4. Some errors likewise in this way may be most properly and most