Sermons on Evil-Speaking by Isaac Barrow
page 48 of 130 (36%)
page 48 of 130 (36%)
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forswear. It is confessed and manifest, that it is necessary for
him that sweareth much to be perjurious." [Greek], "For," saith he again, "it is impossible, it is impossible for a mouth addicted to swearing not frequently to forswear." He that sweareth at random, as blind passion moveth, or wanton fancy prompteth, or the temper suggesteth, often will hit upon asserting that which is false, or promising that which is impossible: that want of conscience and of consideration which do suffer him to violate God's law in swearing will betray him to the venting of lies, which backed with oaths become perjuries. If sometime what he sweareth doth happen to be true and performable, it doth not free him of guilt; it being his fortune, rather than his care or conscience, which keepeth him from perjury. V. Such swearing commonly will induce a man to bind himself by oath to unlawful practices; and consequently will entangle him in a woeful necessity either of breaking his oath, or of doing worse, and committing wickedness: so that "swearing," as St. Chrysostom saith, "hath this misery attending it, that, both trangressed and observed, it plagueth those who are guilty of it." Of this perplexity the Holy Scripture affordeth two notable instances: the one of Saul, forced to break his rash oaths; the other of Herod, being engaged thereby to commit a most horrid murder. Had Saul observed his oaths, what injury had he done, what mischief had he produced, in slaughtering his most worthy and most innocent son, the prop and glory of his family, the bulwark of his country, |
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