Court-Counsellor at Weimar, after travelling through Greece, Syria, and
Palestine, in company with a young friend called Rodolph von Bunau,
visited Campanella in his dungeon. A close intimacy sprang up between
them, and Adami undertook to publish several works of the philosopher
in testimony of his admiration. Among these were 'Le Cantiche.'
Instead, however, of printing the poems _in extenso_, he made a
selection, choosing those apparently which took his fancy, and which,
in his opinion, threw most light on Campanella's philosophical
theories. It is clear that he neglected the author's own arrangement,
since there is no trace of the division into seven books. What
proportion the selection bore to the whole bulk of the MS. seems to me
uncertain, though the latest editor asserts that it formed only a
seventh part.[11] The manuscript itself is lost, and Adami's edition of
the specimens is all that now remains as basis for the text of
Campanella's poems.

This first edition was badly printed in Germany on very bad paper,
without the name of press or place. Besides the poems, it contained a
brief prose commentary by the editor, the value of which is still very
great, since we have the right to suppose that Adami's explanations
embodied what he had received by word of mouth from Campanella. The
little book bore this title:--'Scelta d' alcune poesie filosofiche di
Settimontano Squilla cavate da' suo' libri detti La Cantica, con
l'esposizione, stampato nell' anno MDCXXII.' The pseudonym _Squilla_ is
a pun upon Campanella's name, since both _Campana_ and _Squilla_ mean a
bell; while _Settimontano_ contains a quaint allusion to the fact that
the philosopher's skull was remarkable for seven protuberances.[12] A
very few copies of the unpretending little volume were printed; and
none of these seem to have found their way into Italy, though it is
possible that they had a certain circulation in Germany. At any rate