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The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1 by Various
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physician, and told him that it was according to his own horoscope that
he suffered in this manner--it was, in short, his destiny--and that the
serpents would continue connected with him throughout his life,
involving him in perpetual misery. Zohák sunk into despair, upon the
assurance of there being no remedy for him, but Iblís again roused him
by saying, that if the serpents were fed daily with human brains, which
would probably kill them, his life might be prolonged, and made easy.

If life has any charm for thee,
The brain of man their food must be!

With the adoption of this deceitful stratagem, Iblís was highly pleased,
and congratulated himself upon the success of his wicked exertions,
thinking that in this manner a great portion of the human race would be
destroyed. He was not aware that his craft and cunning had no influence
in the house of God; and that the descendants of Adam are continually
increasing.

When the people of Irán and Túrán heard that Zohák kept near him two
devouring serpents, alarm and terror spread everywhere, and so universal
was the dread produced by this intelligence, that the nobles of Persia
were induced to abandon their allegiance to Jemshíd, and, turning
through fear to Zohák, confederated with the Arab troops against their
own country. Jemshíd continued for some time to resist their efforts,
but was at last defeated, and became a wanderer on the face of the
earth.

To him existence was a burden now,
The world a desert--for Zohák had gained
The imperial crown, and from all acts and deeds
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