The Gospel of the Pentateuch by Charles Kingsley
page 14 of 186 (07%)
page 14 of 186 (07%)
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But now no more of these matters: we will think of a matter quite
infinitely more important, and that is, WHO is this God whom the Bible reveals to us, from the very first verse of Genesis? At least, he is one and the same Being. Whether he be called El, Jehovah, or Adonai, he is the same Lord. It is the Lord who makes the heaven and the earth, the Lord who puts man in a Paradise, lays on him a commandment, and appears to him in visible shape. It is the Lord who speaks to Abraham: though Abraham knew him only as El-Shaddai, the Almighty God. It is the Lord who brings the Israelites out of Egypt, who gives them the law on Sinai. It is the Lord who speaks to Samuel, to David, to all the Prophets, and appears to Isaiah, while his glory fills the Temple. In whatever 'divers manners' and 'many portions,' as St. Paul says in the Epistle to the Hebrews, he speaks to them, he is the same Being. And Psalmists and Prophets are most careful to tell us that he is the God, not of the Jews only, but of the Gentiles; of all mankind-- as indeed, he must be, being Jehovah, the I Am, the one Self- existent and Eternal Being; that from his throne he is watching and judging all the nations upon earth, fashioning the hearts of all, appointing them their bounds, and the times of their habitation, if haply they may seek after him and find him, though he be not far from any one of them; for in him they live and move and have their being. This is the message of Moses, of the Psalmists and the Prophets, |
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