wisdom; that wisdom which comes only to the pure in heart; that
wisdom by which truly good men are enabled to see farther, and to be
of more use to their fellow-creatures than many a cunning and
crooked politician, whose eyes are blinded, because his heart is
defiled with sin.

And now, my friends, if we pray--as we are bound to pray--for that
great Prince who is just entering on the cares and the duties, as
well as the joys and blessings of family life--what better prayer
can we offer up for him, than that God would put into his heart that
spirit which he put into the heart of Joseph of old--the spirit to
see how divine and God-appointed is family life? God grant that
that spirit may dwell in him, and possess him more and more day by
day. That it may keep him true to his wife, true to his mother,
true to his family, true, like Joseph, to all with whom he has to
deal. That it may deliver him, as it delivered Joseph, from the
snares of wicked women, from selfish politicians, if they ever try
to sow distrust and opposition between him and his kindred, and from
all those temptations which can only be kept down by the Spirit of
God working in men's hearts, as he worked in the heart of Joseph.

For if that spirit be in the Prince--and I doubt not that that
spirit is in him already--then will his fate be that of Joseph; then
will he indeed be a blessing to us, and to our children after us;
then will he have riches more real, and power more vast, than any
which our English laws can give; then will he gain, like Joseph,
that moral wisdom, better than all worldly craft, which cometh from
above--first pure, then gentle, easy to be entreated, without
partiality, and without hypocrisy; then will he be able, like
Joseph, to deliver his people in times of perplexity and distress;