David by Charles Kingsley
page 35 of 51 (68%)
page 35 of 51 (68%)
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and therefore spend five pounds while you only possess four, your
mistake will not prevent your being in debt. And so with all mortal affairs. Sin, [Greek], means first, it seems to me, a missing the mark, end, or aim of our existence; a falling short of the law, the ideal, the good works which God has prepared beforehand for us to walk in; and every such sin, conscious or unconscious, must avenge itself by the Divine laws of the universe, whether physical or spiritual. No miracle is needed; no intervention of God with his own laws. His laws are far too well made for him to need to break them a second time, because a sinner has broken them already. They avenge themselves. And so does polygamy. So it did in the case of David. It is a breach of the ideal law of human nature; and he who breaks that law must suffer, as David suffered. Look at the latter history of David, and at what it might have been. One can conceive so noble a personage under such woman's influence as, thank God, is common now, going down into an honoured old age, and living together with a helpmate worthy of him in godly love and honesty to his life's end; seeing his children Christianly and virtuously brought up, to the praise and honour of God. And what was the fact? The indulgence of his passions--seemingly harmless to him at first-- becomes most harmful ere he dies. He commits a crime, or rather a complication of crimes, which stains his name for ever among men. I do not think that we shall understand that great crime of David's, |
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