period displayed the astonishing spectacle of an English parliament,
once the high example for dignity and the model for self-control among
governing bodies, turned suddenly into a howling, shrieking mob. It
beheld the Japanese, supposedly the most extravagantly loyal among
devotees of monarchy, unearthing among themselves a conspiracy of
anarchists so wide-spread, so dangerous, that the government held their
trials in secret and has never dared reveal all that was discovered. It
beheld the women of Persia bursting from the secrecy of their harems
and with modern revolvers forcing their own democratic leaders to stand
firm in patriotic resistance to Russian tyranny. It beheld the English
suffragettes.

Yet the movement toward universal Democracy which lay behind all these
extravagances was upon the whole a movement borne along by calm
conviction, not by burning hatreds or ecstatic devotions. A profound
sense of the inevitable trend of the world's evolution seemed to have
taken possession of the minds of the masses of men. They felt the
uselessness of opposition to this universal progress, and they showed
themselves ready, sometimes eager, to aid and direct its trend as best
they might.

If, then, we seek to give a name to this particular five years, let us
call it the period of humanitarianism, of man's really awakened
kindliness toward his brothers of other nationalities. The universal
peace movement, which was a child in 1910, had by 1914 become a
far-reaching force to be reckoned with seriously in world politics. Any
observer who studied the attitude of the great American people in 1898
on the eve of their war with Spain, and again in 1914 during the
trouble with Mexico, must have clearly recognized the change. There was
so much deeper sense of the tragedy of war, so much clearer